2016年11月2日 星期三

一場愛麗絲的盛會


紐約2015107-8


這是一場沒有愛麗絲,卻到處都是愛麗絲的盛會。
《愛麗絲漫遊奇境》是英國作家卡洛爾的作品,作者和女主角活躍於一百多年前的維多利亞時代英國,卡洛爾、愛麗絲和周邊人物的原始資料絕大多數藏在英國,他們生活、走動過的地方到現在成為學者遊客探訪的古蹟,有的學者在看來不相關的故紙堆裡無意中還可以發現新的證據,所以英國自然而然成了世界研究卡洛爾的中心。美國雖然不少人也愛讀《愛麗絲》,卻始終居於次要的地位,1865年《愛麗絲漫遊奇境》初版印刷失敗,就送到美國重新裝訂出售,所以嚴格講起來,《愛麗絲漫遊奇境》的初版應該是在美國發行的。
不過在重要的時刻,美國總是發揮了關鍵的作用。1928年愛麗絲把卡洛爾的手稿《愛麗絲地下歷險》公開拍賣,被美國買家以高價買走;1932年卡洛爾百年誕辰,美國哥倫比亞大學邀請愛麗絲到紐約慶祝,同時頒給她榮譽博士學位,這場典禮辦得正是時候,因為兩年後愛麗絲就去世了。1948年美國國會籌資把手稿買回送給英國,作為回報英國在二次大戰中英勇對抗德國的禮物。英國由於地利之便,有不少研究卡洛爾的專家,著作也不少,但美國在1960年代出現了兩位重要的人物,研究卡洛爾的重心似乎已悄悄轉移到美國這邊來。
第一位是美國數學家Martin Gardner,他在1960年出版了《註釋版愛麗絲》(The Annotated Alice),集各家重要的研究發現於一冊,40年間增修兩次,號稱銷售50Martin Gardner2010年去世,Mark Burstein接棒,今年又改版一次,補充了不少新資料Gardner的注釋本對愛麗絲研究的普及化功不可沒,因為一般讀者無法遍讀所有研究資料,注釋本作的是穿針引線的工作,讓眾多讀者可以一窺堂奧。
另一位是美國機器翻譯的先驅Warren Weaver卡洛爾對《愛麗絲漫遊奇境》的翻譯本來就很重視, 1865年出版後就開始推動外文翻譯,1869年出版德文和法文版、1870年瑞典文、1872年義大利、1875丹麥和荷蘭文、1879年俄文,還有一個速記版在1889年出版。Warren Weaver由於工作之便,經常出國,獨力蒐集了160個翻譯版本共42種語言。他想出一個方法,把第7章文字遊戲最多也最難譯的部分邀請各國專家回譯成英文,以了解譯者處理文字遊戲的成果,1964年把研究成果出版《多語愛麗絲:愛麗絲漫遊奇境的翻譯(Alice in Many  Tongues: The translations of Alice in Wonderland)中文部分參加的是趙元任。Warren Weaver帶動美國的學者收集《愛麗絲》各國譯本的風氣,這個現象,其他學經典名著似乎還沒出現。
英國卡洛爾學會(The Lewis Carroll Society)1969年成立,美國的北美卡洛爾學會(The Lewis Carroll Society North America)也在1974年成立。今年是《愛麗絲漫遊奇境》出版150周年紀念,兩個學會各自辦理活動,不在話下。但英國辦的多是區域性的活動,北美卡洛爾學會則是轟轟烈烈出版了三大冊的《奇境世界中的愛麗絲:路易斯‧卡洛爾經典之作的翻譯(Alice in a World of Wonderlands: The Translations of Lewis Carroll’s Masterpiece),並以同名在紐約舉辦兩天國際翻譯研討會。
        奇境世界中的愛麗絲》由Jon A. Lindseth 主持,耗時6年,參與的專家學者251位,含174種語言、7,600個版本,共2,656頁,主要是各種翻譯版本的清單,英文回譯及討論。中文部分由北京清華大學封宗信教授主持、一位博士生協助,我於得訊後主動參加,提供多年整理出來的愛麗絲翻譯目錄,還有一位香港教授提供香港部分的資料。到2013年止,中文《愛麗絲漫遊奇境》總計467個版本、《境中奇緣》106個版本(含再版)這套書售價295美元,約合台幣1萬元,郵費另計。各編輯撰稿都是義工,出版後每人送一套(郵寄送到家),並在研討會兩天招待兩頓精美的晚宴。可說不惜工本。
國際翻譯研討會在107-8兩天舉行,會場選在充滿書卷氣息的Grolier ClubGrolier Club是一個愛書俱樂部,成立於1884年,經過三遷之後的現址位於曼哈頓中區,距離捷運站不遠,正面不算寬,只有一個店面大小,剛好隔壁又在施工,正面的道路被施工車輛擋住,走過去一不小心就錯過了。
以下是兩天研討會的內容:
一、2015107
01    歡迎詞及專輯及展覽介紹(總編輯及展出副主辦人Jon Lindseth)
02    多語愛麗絲》50年:從現代翻譯研究角度看Warren Weaver的先進研究方式(德國Leuphana 大學Emer O’Sullivan)
03    西班牙六種語言愛麗絲》譯本 (西班牙Autonomous大學 Juan Gabriel López Guix)
04    十種蘇格蘭方言譯本 (蘇格蘭Aberdeen大學Derrick McClure)
05    太平洋島嶼五種語言愛麗絲》譯本 (夏威夷大學Keao NeSmith)
06    座談會
二、2015108
07    愛麗絲在中國 (北京清華大學封宗信)
08    九種非洲語言愛麗絲》譯本 (南非Rhodes 大學Russell Kaschula)
09    十一種印度語言愛麗絲》(印度Delhi大學Sumanyu Satpathy)
10    非英文字母的英語愛麗絲》譯本(愛爾蘭Evertype出版公司Michael Everson)
11    座談會
大會事後製作了全程錄影,有興趣的朋友可以上網觀賞:https://vimeo.com/album/3664885。其中第7項是中文翻譯本報告。另外普林斯頓大學也作了演講摘要,見https://blogs.princeton.edu/cotsen/2015/10/celebrating-alice-150-the-colloquium-alice-in-many-wonderlands-october-7-8-at-the-grolier-club/
研討會會場不大,大約只能容納兩百人,兩旁破璃櫃裡展示自卡洛爾生前到現在的各國翻譯版本,地方顯得有點擁擠。從中文部分的展品可以看出主辦單位的內行和抓住重點的功力。趙元任是迄今公認最好的譯者、也是西方推崇的學者(也是北美卡洛爾學會的會員),所以以他的作品作為主軸,包括《阿麗思漫遊奇境記》的簽名譯本、《走到鏡子裡》的譯本及錄音CD,還有她為太太楊步偉自傳《一個女人的自傳》的英譯本。另外展出兩個譯本,各有特色:一本是台語的《Alice e奇幻仙境》(2006高雅玲節譯),是僅發現的方言譯本,另一本是迄今注釋最完整的《挖開兔子洞》(2010張華譯註)涵蓋的時間從最早的1922年到2010。大會對《挖開兔子洞》的長幅愛麗絲身高變化表很有興趣,不但放在中譯本展覽櫃,還放大掛在樓梯大廳中間展示(見照片)
出席研討會,還有一個收穫是遇到同好。Jon LindsethClare and August Imholtz夫婦都是北美卡洛爾學會通訊多年的朋友、北京清華大學封宗信教授也是因為編輯中文譯本目錄而在往認識、幸佳慧老師則是為我的《挖開兔子洞》寫推薦文的學者,如今住在紐約,過著神仙般的生活,這次有幸都見到面。在眾多出席者當中,中國人還是比較好辨認的,所以很快就聚集起來。這次一共來了7位,除了我和以上兩位外,還有江吉娜(復旦大學講師)、馬丁(香港)、潘維真(澳洲博士候選人)、陳敏捷(普林斯頓大學),範圍涵蓋中、台、港、澳洲,以及美國。唯一遺憾的是楊茂秀教授人已到紐約,卻記錯時間與地點,沒辦法出席。這些都是未來推動愛麗絲及卡洛爾研究的主力。


2016年11月1日 星期二

[5.頂針篇] 王安琪教授2015《愛麗絲幻遊奇境與鏡中奇緣》中的抄襲、改寫與錯誤

[16010]
這枚頂針明明是愛麗絲口袋裡拿出來的,卻又當成獎品頒贈給愛麗絲,作者在此似乎暗示,在政黨政治之下政府向人民納,然後又將金當獎品賜給人民,難怪愛麗絲覺得非常荒謬……

[說明]這則注釋譯自The Annotated Alice, The Definitive Alice 31,但無說明出處:

The thimble, taken from Alice and then returned to her, may symbolize the way governments take taxes from the pockets of citizens, then return the money in the form of political projects.

翻譯把原文then return the money in the form of political projects譯為「然後又將稅金當獎品賜給人民」,顯然是錯誤的翻譯,「政府向人民納稅」看出來是筆誤,應是「政府向人民徵稅」。


[4.筆名篇] 王安琪教授2015《愛麗絲幻遊奇境與鏡中奇緣》中的抄襲、改寫與錯誤

[39頁注2] 但他不是名Lewis Carroll不便單稱他為Carroll,就像馬克吐溫……

[說明] 這可能是王教授的個人發明,言之成理,但似乎英美學界人士沒有這種想法。別人不談,Martin GardnerThe  Annotated Alice, The Definitive Edition中,就經常單獨使用Carroll,不勝枚舉。例如第xix頁:

There has been much argumentation about whether Carroll was in love with Alice Liddell. If this is taken to mean that he wanted to marry her or make love to her, there is not the slightest evidence for it. On the other hand, his attitude toward her was the attitude of a man in love. We do know that Mrs. Liddell sensed something unusual, took steps to discourage Carroll’s attention, and later burned all of his early letters to Alice. There is a cryptic reference in Carroll’s diary on October 28, 1862, to his being out of Mrs. Liddell’s good graces "ever since Lord Newry’s business.” What business Lord Newry has in Carroll’s diary remains to this day a tantalizing mystery.

同樣在Wikipedia有關馬克吐溫的部分,也有單獨使用Twain的情況:

Twain was raised in Hannibal, Missouri, which later provided the setting for Tom Sawyer and Huckleberry Finn. After an apprenticeship with a printer, Twain worked as a typesetter and contributed articles to the newspaper of his older brother, Orion Clemens. 

[3.鼠尾詩篇] 王安琪教授2015 《愛麗絲幻遊奇境與鏡中奇緣》中的抄襲、改寫與錯誤


 [162]
Fury said to a mouse,
That he met in the house,
"Let us both go to law:
I will prosecute YOU. ─ [YOU應為小寫斜體]

Come, I will take no denial;
We must have a trial:
For really this morning
I've nothing to do."

Said the mouse to the cur,
"Such a trial, dear Sir,
With no jury or judge,
Would be wasting our breath." [would應為小寫]

"I'll be judge, I'll be jury,"
Said cunning old Fury: [Said原文為小寫]
"I'll try the whole cause,
And condemn you to death." [and 應為小寫]

這是書中比較嚴重的錯誤。原詩已經紐約兩個中學生在1989年發現採用 "尾巴韻" (tail rhyme) 格律也即每節最後一行長度不同,而且不和同節前面的2行押韻,而是和另一節的最後一行押韻 (詳《挖開兔子洞》第81頁、Martin Gardner 1999 35),王教授把本詩改成傳統的每節4行,而且大小寫也和原文不同,看來雖然參考了Martin Gardner和我的著作,顯然還是不得要領。

依照兩個中學生的發現,全詩應該這樣排(注意大小寫)

'Fury said to a mouse,
That he met in the house,
"Let us both go to law: I will prosecute you

Come, I will take no denial;
We must have the trial:
For really this morning I've nothing to do."

Said the mouse to the cur,
"Such a trial, dear sir,
With no jury or judge, would be wasting our breath."

"I'll be judge, I'll be jury,"
said cunning old Fury: [原文的said小寫,Gardner 未作修改]
"I'll try the whole cause, and condemn you to death."'


[2.諧擬詩翻譯原則篇] 王安琪教授2015 《愛麗絲幻遊奇境與鏡中奇緣》中的抄襲、改寫與錯誤

 [45]
我也了解,「翻譯研究」(Translation Studies)理論學者主張諧擬詩詞的翻譯有三種可行的方式:1)選取一首一首讀者熟悉的詩作來模仿;2) 譯者另創一首來取代;3) 直接翻譯原文。

改寫自張華《挖開兔子洞》第26

Weaver:85討論本書[Alice's Adventures in Wonderland]各種語言版本,歸納出各國語言譯本翻譯仿擬的三種方式:一、從譯入語中另選一首讀者熟識的詩加以模擬,效果最好,丹麥文、法文、德文、希伯來文、匈牙利文、俄文譯本都採取這種方式;二、按仿擬原文直接翻譯,效果較差;三、譯者自行寫一首詩來取代。

[說明]
1. 未說明資料來源
2. 採用基本的改寫手法:改變順序。

[1. Footman篇] 王安琪教授2015《愛麗絲幻遊奇境與鏡中奇緣》中的抄襲、改寫與錯誤


 [185]維多利亞時代,僕人(footman)的穿著打扮代表主人的氣派,因此這兩位男僕的精緻制服、假髮香粉、繁文縟節等言行止,也等於炫耀大戶人家的財富與身分。

改寫自張華2010《挖開兔子洞》第125
在維多利亞時代,僕人多少是財富和身份的象徵。佣人(Footman) 更是主人氣派的代表,穿著漂亮的制服、戴假髮、灑香粉,專門做應門、服侍餐桌或外出送信的工作。




2015年12月10日 星期四

Seek It with a Thimble


Howard Chang


本文發表於Knight Letter 
(Lewis Carroll Society of North America會刊)
第92期

A Mysterious Life
It seems Lewis Carroll’s life will remain a partial mystery. He could have been an ideal subject for biographers because he kept diaries for much of his working life. But four volumes of his diaries disappeared and ten individual pages[1] were removed by unknown hands from the nine surviving volumes after his death. However, a life full of controversial possibilities appears to be more intriguing to some biographers (and some of readers).  
Much of the mystery of Lewis Carroll turns upon a single missing diary page, which covers June 27-29, 1863, a page which might involve the subsequent deterioration of the once happy and intimate relationship between Lewis Carroll and the Liddell family into and a colder and remoter one. Some researchers claim that the details and reasons of this change of relationship were recorded in this vital page, and that the sensitivity of the incident had called for a drastic operation by one or more unknown hands in Lewis Carroll’s family. One lingering theory about the contents of the page posits Carroll’s intention to marry Alice Liddell. Edward Wakeling[2] — who himself dismisses all such theories — summarizes the general situation thus:
So where did the myth that Dodgson wanted to marry Alice Liddell come from? Alexander Taylor suggested that Dodgson was in love with Alice and contemplated marriage (The White Knight, pp. 152, 198). Anne Clark carried this further and concluded that Dodgson did want to marry Alice (Lewis Carroll: A Biography, pp. 142-144). Morton Cohen is more cautious when he reported the alleged marriage proposal (Lewis Carroll, A Biography, pp. 100-101). Although at one time supporting the idea, he has since modified his views. Langford Reed went out on a limb and said that Dodgson was in love with Ellen Terry, but produced no evidence to substantiate his claim. Newspaper reports indicated that he was in love with Violet Liddell, Alice’s sister, but newspaper reports are invariably wrong. Marriage came there none. Dodgson never discussed marriage in his letters to friends and he made no such feelings known in his diaries. There simply is no evidence to support the notion that he wanted to marry Alice, or anyone else if it comes to that.
The Cut Pages in Diary
With the absence of any further evidence, there the matter remained until Karoline Leach[3], while researching a book, “came across a small piece of paper, tucked away among a mass of Dodgson family records in the archive at Guildford. About five inches by three, torn rather inaccurately from what appears to be an account book, written on this tatty scrap was, apparently, an answer to one of the most haunting of literary mysteries — the cause of Lewis Carroll’s break with the family of Alice Liddell in the summer of 1863…” One side of the paper scrap is headed ‘Cut Pages in Diary’ and summarizes the contents of three pages, the second entry of which concerns Volume Eight, page 92 (should be 91) of the missing page of the crucial days. It reads:
“L.C. learns from Mrs Liddell that he is supposed to be using the children as a means of paying court to the governess - He is also supposed [unreadable] to be courting Ina.
The unreadable portion probably says by some” as interpreted by Leach and other researchers. In 1863, Lewis Carroll was thirty-one, Alice eleven, the governess thirty, Ina fourteen, but Mrs. Liddell was also nicknamed Ina, she was thirty-seven.
Edward Wakeling supplemented the contents of the tatty scrap by noting that “Dodgson cross-referenced this entry with the rumor about the governess, Miss Prickett, which had occurred on 17 May 1857 (which was not removed).” And Karoline Leach notes that “On April 17 1863, Dodgson comments on her [Ina’s] precocious development (she is growing ‘so tall’), and notes for the first time that Mrs. Liddell has insisted on a chaperone. Is this a sign that the mother was becoming suspicious of the exact nature of the relationship between this man and her daughter?”
In her other article “Who Mutilated Lewis Carroll’s Diaries?[4], Karoline Leach claims that:
[t]his document seems to have been written out by Lewis Carroll’s niece Violet Dodgson, with additions by Menella, around the time of the centenary of his birth in 1932,the notes were made before the pages were removed. Violet must have gone through the diary noting the pages to be cut and summarising their most important contents. Later she changed her mind about one and allowed it to remain.
Other researchers strongly disagree with Leach’s theories on several critical points: in particular, the note’s author, motives and timing. While we may assume “The Cut Pages in Diary” document is authentic, it presents further problems for the following reasons:
-        Why would “these people” take the trouble to cut out a page that contains similar information permitted to survive in other places of the diary? Is it possible that something more serious was hidden?
-        Was Miss Prickett mature enough to handle a courtship? Did she need the protective umbrella of the Liddells? Was it reasonable for a Victorian family to cut ties with a friend, proven to be a happy companion to the children, just because of a rumor relating to an employee in the household?
-        Was the supposed break Mrs. Liddell’s decision, who as a mother, had more reason to protect her daughter than the governess? But the document might suggest that Ina is a less important cause for the break. Why?
More suspiciously, the scrap paper totally excludes Alice from this incident, but the belief that Carroll was in love with Alice still hover above the Carrollean horizon. Since all documents relating to Carroll and Alice have been exhaustively searched and researched by Carrollean experts, it does not seem possible that any new evidence will ever come to light, except maybe when we see them from a new angle.

A Hidden Message
A new evidence may have come in the form of non-verbal. As a result of my research for the publication of my Chinese translation and annotation of “Alice’s Adventures in Wonderland”, I noticed a message from Lewis Carroll might have been hidden in Chapter III of the book even before its publication:
‘But she must have a prize herself, you know,’ said the Mouse.
‘Of course,’ the Dodo replied very gravely. ‘What else have you got in your pocket?’ he went on, turning to Alice.
‘Only a thimble,’ said Alice sadly.
‘Hand it over here,’ said the Dodo.
Then they all crowded round her once more, while the Dodo solemnly presented the thimble, saying ‘We beg your acceptance of this elegant thimble’; and, when it had finished this short speech, they all cheered.
The magic of this episode will not come into play unless we compare the text with the illustration—in the text, the speaking roles are the Mouse, the Dodo and Alice, but in the illustration, the figures in the center are the Duck, the Dodo and Alice. The shifting of characters indicates a certain maneuvering process might have taken place.
The Mouse, “who seemed to be a person of some authority” as described in the story, plays a key role in Chapter III. He told a “driest” story to the queer-looking party at the beginning of the chapter, and ended the chapter with a “long and sad tale.” In addition, he was the one who suggested that Alice “must have a prize herself” to which the Dodo obeyed. On the other hand, Carroll did not seem to intend the Duck to play any important role than asking a stupid question, “Found what?” to the Mouse. But in the illustration, which depicts the moment almost immediately following the Mouse’s suggestion, the Mouse is found having been moved to the background, squeezing among other animals in the background, seemingly rather out of place, while the Duck suddenly appears in the center of the stage and assumes the most prominent position.
It was unlikely that John Tenniel would venture to initiate a change in the arrangement of the story without the permission of Lewis Carroll. As a faithful illustrator, his earlier sketch might have featured the Mouse standing in the middle to chair the ceremony, possibly in imitation of a school master observing a prize award presentation in a sports event. But with the sharp eyes of a photographer, Lewis Carroll might have discovered the layout of the illustration bore striking similarity to the highlight of a wedding ceremony. And as an adept punster, he may have come up with a brilliant idea to make the illustration a well-designed pun. So he had possibly instructed Tenniel to replace the Mouse with the Duck, activating the pun in a graphic form.
Some knowledge of Tenniel’s practice in producing an illustration may help us to see how the process started. According to Edward Wakeling[5], “Tenniel probably began with a rough sketch or sketches on paper for each picture[,]” which he showed or mailed to Carroll for approval before proceeding to the next step. One of the few surviving letters from Sir John Tenniel to Lewis Carroll on June 1, 1870[6] in discussion of the train carriage scene in Chapter II of “Through the Looking-Glass” may serve as a good example of this process. For the benefit of Carroll, Tenneil explained under his proposed sketch, “Interior of Railway carriage (1st Class). Alice on seat by herself. Man in white papers reading, & Goat - very shadowy & indistinct - sitting opposite. Guard (with opera glass) looking in at windows.”
Rearrangement of characters was not unusual for John Tenniel in the course of illustration preparation, which generally takes place after a sketch has been decided:
Then he would make a drawing on tracing paper of the outline and by moving this around he could make some alterations to the overall design at this stage, should this be necessary. For example, a character might be moved into a different position which probably happened with the ape in the "Dodo and the Thimble illustration."[7]
But this is more than a pun. This is a cleverly disguised testimony of his ardent wish to marry Alice, drawn but not written, expressed not by himself but by Tenniel, who might never be in the known. An understanding of the duality of the creatures in the story will enable us to see the stunning illusion effect of the illustration. When we see the Duck itself in the illustration, we see the funny thimble presentation ceremony which so many readers have enjoyed for the past 150 years; but if we see the Duck as the Reverend Robinson Duckworth in real life, we can see a parson officiating at a wedding ceremony, with the bride (Alice) on the right, receiving a wedding ring (the thimble) from the groom (Dodgson the Dodo) on the left, her sisters Lorena and Edith (the Lory and the Eaglet) standing behind her, and the families from Charles, Fanny and Elizabeth (“several other curious creatures”) behind the Dodo. The arrangement of the characters perfectly conforms to what we usually find in a wedding ring exchange ceremony.

The twinkling of the thimble
Reading the Alice books is much like a treasure hunt experience; the whole journey is full of joy and surprises. Lewis Carroll is such a genius game master that a never-known number of objects were hidden, or more frequently transformed, in his books, but not without leaving some faint clues to the observant eyes and imaginative minds. When I took to translate and annotate the Chinese Wonderland, this realization became even stronger. I must emphasize that my annotation is not a direct translation of Martin Gardner’s “The Annotated Alice,” but a combination of materials from the work of Gardner as well as other annotated Alice books, together with my own researches and discoveries. As a result, some new discoveries of mine are known only to the Chinese readers. The topic of “thimble” may be a good example to illustrate the difference between Gardner’s annotations and mine. His annotation on thimble did not sound convincing to me when he wrote:
The thimble, taken from Alice and then returned to her, may symbolize the way government take taxes from the pockets of citizens, then return the money in the form of political projects. [8]
By instinct or with my understanding of Lewis Carroll, I had a vague notion that the thimble should have something to do with the life of the Victorian children. So after some search on internet, I came up with my own annotation, and the English translation of which is as follows:
Thimbles were not unfamiliar with the Victorian young girls, as they had to learn needle works at a very early age, some started when they were only four. Besides, “Find the thimble” is a parlor game popular in the Victorian era. All players are requested to leave the room before a thimble is hidden. The thimble should be so hidden that it is fairly difficult but not impossible to find. Once the thimble is hidden, all the players are called back into the room to look for it. The one first to find is the winner. The thimble that Alice finds in her pocket may be a trophy from a previous game she participated. [9]
Gardner’s annotation on the thimble-presentation illustration did not interest me either:
In the drawing of this scene Tenniel was forced to put human hands under the Dodo’s small, degenerate wings. How else could it hold a thimble?
Struck by a sudden idea which drew my attention to the similarity between a thimble and a wedding ring, I wrote down my Chinese annotation and the translated of it is as follow:
…If we see the thimble as a wedding ring, the scene will virtually become a wedding ceremony in the form of a playing house. As a parson in real life, the Duck stands in the middle where the officiant of a wedding is supposed to be situated, and Carroll (the Dodo) and Alice stand respectively in the exact position of the groom and the bride. Two sisters of the bride, the Lory and the Eaglet, unmistakably stand behind her and those behind the groom are the “queer creatures” that come from Carroll’s family. The ceremony begins with the Caucus Race, and concludes with the treatment of comfits, followed with an entertainment of story telling. All the arrangement and procedures resemble closely a formal wedding.
More than three years after the publication of my Chinese annotated Wonderland, I ventured to write an e-mailed to Clare Imholtz, LCSNA Secretary, on the first day of 2014 when I was taking a vacation in the US. I was almost immediately informed that the alleged wedding illusion had never been discussed, to the knowledge of her and her husband. So I decided to bring my bold assumption to the knowledgeable judgment of the Carrolleans. As you can see, this article is an elaboration of my earlier annotations.
Lewis Carroll’s infamous stanza in The Hunting of the Snark comes almost as a prophetical hint to this discovery:
“ ‘You may seek it with thimbles — and seek it with care;
You may hunt it with forks and hope;
You may threaten its life with a railway-share;
You may charm it with smiles and soap —’
Yes, I think we have found it with the thimble. The “it” is not a frog or a worm, as known to the Duck, but a secrete message of Carroll’s that has been carefully laid “where Childhood’s dreams are twined” by the joint efforts of Lewis Carroll and his illustrator between 1864-65 when they were working together for the realization of AAIW.

Acknowledgement
My sincere appreciation to Clare Imholtz, who encouraged me to write this article and enthusiastically offered help to look for information that I needed when I am away from Taiwan and are urgently in want of books for reference. Interested readers can contact me at chahwa@gmail.com.




[1]The Lewis Carroll Society “Charles Dodgson’s Diaries: The Missing Pages” http://lewiscarrollsociety.org.uk/pages/aboutcharlesdodgson/diaries/pages.html  (Access on Jan 12, 2014)
[2] Wakeling, Edward (April 2003). "The Real Lewis Carroll / A Talk given to the Lewis Carroll Society". http://www.wakeling.demon.co.uk/page3-real-lewiscarroll.htm. (Access on Jan 12, 2014). A revised print version of this essay can also be found in The Carrollian Tales of Inspector Spectre, by Byron Sewell, August Imholtz, Jr. and E. Wakeling, Evertype, 2011.
[3]Karoline Leach (1996). “The Liddell Riddle” Extract from Times Literary Supplement. http://www.alice-in-wonderland.net/explain/alice843.html (Access on Jan 12, 2014)
[4] Karoline Leach “Who Mutilated Lewis Carroll's Diaries?” (2005) http://contrariwise.wild-reality.net/articles/Who%20Mutilated%20Lewis%20Carroll's%20Diaries.pd(Access on Jan 11, 2014)
[5] Edward Wakeling 2008 “John Tenniel” .
http://www.lewiscarroll-site.com/ (Access on Jan 11, 2014)
[6] Stuart Dodgson Collingwood 1898, “Life and Letters of Lewis Carroll” (Chapter IV).
[7] Wakeling, Edward (April 2008).John Tenniel
http://www.lewiscarroll-site.com/ (Access on Jan 11, 2014)
[8] Martin Gardner 2000 The Annotated Alice, the Definitive Edition. Pp 31-32. Part of Note No. 2.
[9] Howard Chang. “Well in the rabbit hole: A new and closer look at Alice’s Adventures in Wonderland. “Taipei, Taiwan: Yuan Liu Publishing Company 2010 and Jilin, China: Jilin Publishing Company 2013. Page 75.